Tuesday, September 10, 2019

Religious oppression


On Ashura, sectarianism bares its ugly head in Malaysia

Today marks the 10th of Muharram, or Ashura, a day Shia Muslims mourn the martyrdom of Hussein, the grandson of Prophet Muhammad.
It is without doubt the most emotional and poignant event for Shia Muslims around the world. For Sunnis, some are aware of its historical significance while others are not. Others may also be, of course, anti-Shia.
Discrimination against minorities within a religion shouldn’t merely receive attention and coverage during an occasion of celebration or mourning for the said minority.
Yet, in Malaysia, it is all the more appalling that authorities in Johor and Selangor have chosen to raid private Muslim Shia events in the days leading up to Ashura.
One such raid was conducted by the Selangor Islamic Religious Department (Jais) on the Shia headquarters in Gombak on September 6.
Jais deputy director Azlinda Azman went on to say that they were being investigated. It is unfathomable for one to be construed and framed as a potential criminal just because of practices that upset intolerant individuals in the Sunni Muslim community.
In another raid, eight people were arrested at a private function in Kempas, Johor. In both events, Shia Muslims were gathering to mark the occasion of Ashura.
Mosques in Selangor have been told to preach messages of hate when it comes to Shia Muslims during Friday prayers. The sermons in mosques, of all places, serve as a platform for state-sanctioned hate speech.
Though it's an Islamic issue, to remain quiet in the face of such religious oppression, even for a non Mjuslim, is most un-Malaysian. This is 21st century Malaysia. It's quite unfathomable that such religious acrimony still exists in our country and has been allowed to be manifested in oppression through legal persecution (not yet but most certainly worse than prosecution).
It's like the Malaysian Catholic community going around rounding up Malaysian Protestants, or Mahayana Buddhists doing likewise to Theravada Buddhists.

From the early 11th century, many people accused of heresy (meaning: having a belief different from the church or mainstream Christians) were burned at the stake by the Church 


  1. Many Sunni communities worldwide consider Shias as heretics or practically infidels. That and the.widespread suspicion that Iran is using Shia communities as Fifth Columnists and terrorist fronts.

    Shia's on their side have a deep suspicion of Sunnis and centuries of persecution.
    All in all, not a pretty picture.

    Malaysia has an "Official" Islamic religious creed , Shafee Sunni Islam, and anything else is considered heretical.
    Exceptions have always been allowed for those whose ancestors were already Shia's when they came here, like some Muslim people of Persian or Afghan ancestry in Penang, long before there was a Malaysia or Malaya.

    The claampdown is more against current undergrown efforts to propagate Shiism among Malays.

  2. "Imagine there's no heaven....No hell below us...Above us only sky"

    All these religious people really need some good old imagination like Lennon's song.

    To hell with these bastards, haha...