The triumphs and tragedy of Dr Tan Chee Khoon
The triumphs and tragedy of Dr Tan Chee Khoon
He was an opposition leader who commanded respect from both sides of the political divide, who was indomitable until untimely illness crippled him.

From Terence Netto
Dr Tan Chee Khoon, once the quintessential opposition leader, passed away 30 years ago and is all but forgotten today.
But for three hours last Sunday (Aug 23) at the Kuala Lumpur and Selangor Chinese Assembly Hall, his memory was re-ignited before an audience of about 100 people by his youngest daughter Poh Lai and economist Jomo Kwame Sundram.
The occasion was a public forum, organised by Aliran, the social consciousness movement based in Penang.
Poh Lai spoke movingly.
With the aid of video stills, she was able to re-ignite the embers of memory of the times when Chee Khoon was regarded as “Mr Opposition”, for the resoluteness of his espousal of issues that mattered to the public.
Around half the attendees were 70 years and above and so would have been able to recall the Chee Khoon of his heyday in the 1960s and ’70s.
Poh Lai’s narrative gave this lot renewed appreciation of the man’s life and valour.
At the end of her talk, there must have been a furtive finger raised to flick away a teardrop of remembrance at the travails endured by her father, from his poverty-stricken upbringing before World War II through his student days in Universiti Malaya (UM) in Singapore.
It is a story of stoicism, courage and fortitude.
A measure of the hardship Chee Khoon endured was the loss of sight in his left eye from an injury suffered while tapping rubber on family land along the 10th mile Jalan Cheras.
In his remarks, left wing public intellectual Jomo situated Chee Khoon in the context of the movement that was poised to make a credible claim to leading a fledgling Malayan and (after 1963) Malaysian nation because it was the most popular political force in the country from 1947 till Merdeka in 1957.
That presumption was forestalled by, first, the British and then by the Alliance government led by Tunku Abdul Rahman, employing the Internal Security Act to cripple the leftwing movement which included among its leading lights Malay, Chinese and Indian stalwarts capable of unifying a multi-racial citizenry.
It had shown its strength by calling for a hartal in October 1947 to press its formulation of the People’s Constitutional Proposals on the British colonial government.
The proposals envisioned a united Malayan nation, with Malay primacy though not dominance, the building blocks of the country.
The hartal was successful because of wide support from the trade unions. But the British ignored the proposals.
They preferred to deal with the Alliance, knowing that the leftwing movement would be hostile to their economic interests.
The communist insurgency of 1948 furnished the British with spurious justification for using the ISA to arrest leftwing leaders.
This weakened the Labour Party and Parti Rakyat, who in combination projected the Socialist Front, which won town council elections in Penang and Malacca in the 1950s. Only Chee Khoon escaped the repressive ISA dragnet.
His dedication was legendary in helping poor patients at his clinic in Batu Road (renamed Jalan Tuanku Abdul Rahman) in Kuala Lumpur where from the mid-1950s onwards he held court.
A busy medical practice did not prevent him from chairing the board of governors for something like 30 schools, besides serving in Methodist Church councils, and being a member of the UM’s Council.
Education, upliftment of the poor, and healthcare were his lifelong concerns.
Not surprisingly, he was importuned by MCA to stand as a candidate in elections, but he declined because of his preference for representing the poor.
He won the Batu parliamentary and Kepong state seats on a Labour ticket in the 1964 general election, both by the slenderest of margins.
After Labour Party ranks were depleted through ISA detentions from the mid-1950s through the 1960s, Chee Khoon left to form Gerakan in 1968.
He did this in cahoots with a band of academics, trade union leaders, and private sector professionals.
It is Jomo’s thesis that the ISA detentions of leftwing leaders in the 1950s and ’60s rid the Malaysian body politic of popular leaders who were averse to using race and religion as platforms to garner public support.
Things went steadily downhill in this respect after the May 13, 1969 race riots.
The stroke Chee Khoon suffered in 1976, which forced him to withdraw from representational politics, symbolised the vitiation of multi-racial politics in the country.
Henceforth, it was race and, following that, religion that became the rallying cries of sectarian politicians.
The triumph of Chee Khoon’s Gerakan in the general election of 1969 was followed by the tragedy of its aftermath which saw race-based and religion-suffused politics gain ascendancy.
In retrospect, Chee Khoon’s illness-compelled exit was a harbinger of things to come.
Terence Netto is a senior journalist and an FMT reader.









