Sunday, May 31, 2026

PN rift: Azmin calls Bersatu critics 'deaf', PAS MP moots electoral breakup










PN rift: Azmin calls Bersatu critics 'deaf', PAS MP moots electoral breakup


Published: May 31, 2026 3:05 PM
Updated: 5:05 PM



Tensions in Perikatan Nasional are escalating with a PAS lawmaker suggesting that the party and Bersatu part ways in the next election. 😂👍👍👍

This comes after Bersatu secretary-general Azmin Ali took a dig at PAS' claims that Bersatu did not have strong grassroots support.

Speaking at the launch of Bersatu's Malacca machinery in Klebang last night, Azmin (above, second from left) said there was a large crowd in attendance.

He said there were also big crowds at two previous events in Masjid Tanah and Pantai Kundur.

Based on photos shared by Azmin, it’s estimated that around 200 people attended the event at Klebang last night, which also featured Bersatu president Muhyiddin Yassin.


Bersatu president Muhyiddin Yassin (centre) at a Bersatu event in Malacca last night


"I feel hurt when people say we don't have machinery. Open your ears, open your ears. Don't be deaf.

"Who are all these people? They are not orang bunian (fae folk), these are (the Bersatu) machinery," the Bersatu secretary-general exclaimed.

The remark was a retort at jabs from various PAS leaders, including party president Abdul Hadi Awang, who said Bersatu's appetite for seats did not match its small machinery that required heavy support from PAS.

Azmin's remarks triggered PAS information chief Ahmad Fadhli Shaari, who said if a factual assessment of Bersatu's machinery was deemed "deaf", then there is no hope for harmonious cooperation between the two parties.


PAS information chief Ahmad Fadhli Shaari


"Therefore, I personally suggest that the best way forward is for us to move separately. 😂👍👍👍

"We can remain friends, just not on an election stage. You (Bersatu) should find a political partner who can hear, see, and smell better," the Pasir Mas MP quipped.

There is strong speculation that PAS' push against Bersatu is aimed at securing a partnership with axed party rebels aligned with former Bersatu deputy president Hamzah Zainudin, who is still partyless.


Subang Jaya rep cites multi-faith support as community strength










Subang Jaya rep cites multi-faith support as community strength


Alyaa Alhadjri
Published: May 31, 2026 2:46 PM
Updated: 4:46 PM



In an older industrial precinct in Subang Jaya, opposite the bustling SS14 commercial area, three non-Muslim houses of worship form the spiritual foundation for Sikh, Hindu, and Buddhist devotees in the Klang Valley.

On Wesak Day today, the Subang Jaya Buddhist Association hosted a celebration supported by its neighbours, the Sri Vatharaja Perumal Temple and Gurdwara Sahib Subang - all three located on Persiaran Kewajipan, SS13.

Subang Jaya assemblyperson Michelle Ng, in her speech, highlighted the progress of a newly constructed 90-car open parking lot behind the three buildings, funded through private donations and aimed at resolving a long-standing problem for multi-faith devotees.

“These three houses of worship are important religious institutions and community focal points.

“During major religious celebrations and important community events such as Puratasi celebrations, Vaisakhi, Wesak Day, and wedding ceremonies, these houses of worship often receive thousands of worshippers and visitors at the same time.

“At times, the dates of these celebrations coincide, resulting in an extraordinary overflow of vehicles that causes traffic congestion and inconvenience, not only to devotees but also to other road users,” she said.

The two-term DAP lawmaker recalled how her predecessor, Minister in the Prime Minister’s Department (Federal Territories) Hannah Yeoh, initiated the efforts to address the parking problem. Yeoh left the Subang Jaya state seat and became Segambut MP in 2018.

After several ineffective short-term measures, Ng said her office decided to pursue a strategic collaboration with the public sector, which led to an RM4 million Corporate Social Responsibility project by Sunway Group.


The newly constructed open parking lot


Crediting the community’s support, Ng said, “I myself am a Christian, and we also have representatives (here today) from the Sikh, Hindus, and Muslims together in solidarity.

“I believe this is what makes Subang Jaya special. I want to commend the leadership of all these places of worship for championing this together with us.”

Also present today were representatives from several nearby mosques, who were invited to participate in other non-religious activities, including a free health check-up.


Subang Jaya assemblyperson Michelle Ng with Subang Jaya Buddhist Association president Chim Siew Choon (holding an umbrella) and other religious leaders


State govt guidelines

At a press conference later, Ng reiterated that the Selangor government’s 2025 guidelines on the approval of non-Muslim places of worship in commercial areas will apply only to future developments and will not affect existing commercial zones.

“The state government will also still allow non-Muslim places of worship in commercial areas, subject to local council approval.

“As far as local council approval is concerned, they (state government) are looking at simplifying the process to assist non-Muslim houses of worship to comply with the requirements and make it better,” she said.


Michelle Ng speaking in a press conference


“That will require us to coordinate with the different faith groups, but even before a statement was issued, the groups were already engaged and ready to be involved in the process to refine the current approval process by local councils.

“Long story short, the status quo remains. New developments can still operate in commercial lots subject to council approvals, with the new requirements being worked out,” said Ng.

Last week, Petaling Jaya MP Lee Chean Chung voiced concern over two provisions in the guidelines approved at the state exco meeting on Nov 12, 2025, saying they could have far-reaching implications for religious practices across Selangor.

He noted that Paragraph 6 under “KM: 4-3 Places of Worship Other than Islam” states that “Placement within areas designated as commercial zones is not permitted”.

Yesterday, the Selangor government special committee on Buddhist, Christian, Hindu, Sikh and Tao Religious Affairs said the guidelines are meant to facilitate the planning of new development areas, so that places of worship are located close to residential areas.


PAS leader suggests PN allies go separate ways at polls 👍👍👍😂





PAS leader suggests PN allies go separate ways at polls 👍👍👍😂


PAS information chief Ahmad Fadhli Shaari says his party and Bersatu can still remain friends, but not during elections


PAS information chief Ahmad Fadhli Shaari took Bersatu to task for not acknowledging that its grassroots machinery is weak.


PETALING JAYA: PAS information chief Ahmad Fadhli Shaari has suggested that his party and Bersatu contest future elections separately following a dispute over the strength of party machinery within Perikatan Nasional.

Fadli said there was little hope for harmonious cooperation if remarks that Bersatu lacked an effective grassroots machinery were easily dismissed.

He was referring to a viral video of a ceramah by Azmin Ali in Melaka last night, in which the Bersatu secretary-general pushed back against claims that his party lacked grassroots machinery and urged critics to “open their eyes and ears”.


Fadhli also raised concerns about Bersatu’s actions in Perlis and Negeri Sembilan, saying they cast doubt on the party’s ability to exercise sound judgment independently in forming a federal government after the 16th general election (GE16).

“Personally, I believe the best way forward is for us to go our separate ways. We can remain friends, just not during elections.


“You can look for political allies with sharper hearing, clearer vision, and a stronger sense of smell. All the best,” he said in a Facebook post.

On May 22, PAS president Abdul Hadi Awang claimed that Bersatu demanded many seats in previous state elections and by-elections, despite having insufficient machinery on the ground.

According to Hadi, PAS had often been forced to deploy its own machinery to support coalition efforts on the ground.

He also criticised Bersatu’s role in Perlis, which saw the menteri besar’s post shift from PAS to Bersatu.


Commenting on the political crisis in Negeri Sembilan, Hadi questioned why Bersatu’s assemblymen backed down after initially agreeing to align with Umno to form a new state government.

Fadhli said there was nothing wrong with a party lacking a strong grassroots machinery, especially if it was still relatively new.

However, he said, the real problem arose when such weaknesses were not acknowledged, leading to political decisions being made based on an inflated sense of strength that did not reflect reality.


Hajiji praises Anwar for ‘walking the talk’ on 40% entitlement




Hajiji praises Anwar for ‘walking the talk’ on 40% entitlement


The chief minister says Sabah hopes the funds will be disbursed without delay for the benefit of the people


Sabah chief minister Hajiji Noor welcomed Prime Minister Anwar Ibrahim’s assurance the federal government will honour the 1963 Malaysia Agreement. (Facebook pic)


PETALING JAYA: Sabah chief minister Hajiji Noor has welcomed the RM1.5 billion interim payment for the state announced by Prime Minister Anwar Ibrahim yesterday.

Hajiji said Sabah hopes the funds will be disbursed without delay for the benefit of the people.

He also welcomed Anwar’s assurance, during the opening of the state-level Kaamatan Festival celebrations, that Putrajaya will honour the 1963 Malaysia Agreement.


“It proves that the federal government under Anwar is a responsible government that walks the talk.

“The state government will work closely with the federal government to ensure all the provisions under MA63, especially the 40% special grant, will be fulfilled,” he said in a statement.


Anwar said yesterday the interim allocation to Sabah will be increased to RM1.5 billion from RM600 million pending the finalisation of the state’s constitutional claim to a 40% revenue entitlement.

He also said his administration remains committed to fulfilling the claim under MA63 and is working out the details of its implementation.

In April, the Court of Appeal allowed the federal government’s application for a stay of execution on a High Court order regarding Sabah’s entitlement to a 40% share of net federal revenue derived from the state, pending the disposal of an appeal.

On Thursday, Gabungan Rakyat Sabah secretary-general Armizan Mohd Ali said Anwar’s acknowledgement of Sabah’s constitutional right to the 40% revenue entitlement has strengthened the state government’s push to accelerate development initiatives.

MIC accepts PN’s withdrawal of membership offer with ‘no ill feelings’





MIC accepts PN’s withdrawal of membership offer with ‘no ill feelings’


Party president SA Vigneswaran says when the offer was first made, PN’s leadership was led by Bersatu, and MIC was prepared to join the coalition then


MIC president SA Vigneswaran said the party remains committed to BN despite not being given a role in the unity government. (Bernama pic)


PETALING JAYA: MIC president SA Vigneswaran says the party respects Perikatan Nasional’s decision to close the door on its potential membership in the coalition.

Vigneswaran said MIC harbours no ill feelings towards any PN component party, including PAS, despite the decision, Sinar Harian reported.

“When the offer was first extended, PN’s leadership was led by Bersatu, and MIC was indeed prepared to join the coalition at that time. However, no final decision was made.


“The mandate given by MIC’s grassroots was based on the PN leadership structure that was then headed by Bersatu,” he was quoted as saying at the party’s Family Day celebration today.

The event, in conjunction with the party’s 80th anniversary, was held at Taman DR Seenivasagam in Ipoh, Perak. It was also attended by MIC vice-president T Murugiah and Perak MIC chief M Ramasamy.


Vigneswaran said MIC remains committed to Barisan Nasional despite not being given a role in the unity government. He said positions in the administration were not the party’s primary concern.

According to him, MIC can continue to function and serve the community even without holding any government posts.

“Seats are important, but they are not as important as safeguarding the rights of all communities. We are not sulking simply because we have no positions.

“If we return to the party’s founding principles, positions only benefit a handful of individuals. What matters more is ensuring that the rights of all communities are protected,” he said.


On May 17, PN secretary-general Takiyuddin Hassan said the offer to admit MIC as a PN member was withdrawn “due to the lack of a confirmation, apart from the official statement by MIC that it had never officially applied to join PN”.

On March 25, MIC deputy president M Saravanan was reported to have said that the party will remain in BN “for now”, but would not confirm if the party had ruled out joining PN.

Saravanan said MIC was reassessing its position following developments within PN at the time, a reference to PAS vice-president Ahmad Samsuri Mokhtar being appointed as the coalition’s new chairman, taking over from Bersatu president Muhyiddin Yassin.


Iran war: Lebanon slams Israel’s invasion; US-Tehran deal in limbo

 




Iran war live: Lebanon slams Israel’s invasion; US-Tehran deal in limbo



Constitutional monarchy or fragmented authority?












Mariam Mokhtar
Published: May 30, 2026 11:50 AM
Updated: 1:52 PM




COMMENT | Malaysia was never meant to be governed by status and personality. It was meant to be governed by the Constitution.

Our Federal Constitution was never written to serve the ambitions, sensitivities, or expanding influence of elites. It was written to protect the rakyat and to ensure that power, whether political, royal, military, or institutional, remained bounded by law.

That is why the recent controversy surrounding the Pahang crown prince’s decree over military exercises should alarm Malaysians far beyond the immediate issue itself.

Truth be told, this is no longer merely about military drills.

It raises a far larger and more uncomfortable question: what happens if every royal institution in every state begins issuing its own “decrees” over matters already governed by federal constitutional authority?

What happens if one state places conditions on military exercises, another on policing, another on education, another on federal land use, another on public events, another on infrastructure projects, another on investment approvals, and another on environmental enforcement?




At what point does a constitutional monarchy quietly drift into competing centres of influence?

And at what point does the rakyat become trapped between overlapping authorities, sensitivities, and unofficial expectations that were never intended by the Constitution?

Malaysia is a federation governed by constitutional law, not a patchwork of personalised spheres of influence.

The Constitution is very clear: defence is a federal matter. The armed forces answer constitutionally to the Yang di-Pertuan Agong within the framework of federal executive authority.

This arrangement exists because national security cannot function according to fragmented state-by-state interpretations, personalities, or symbolic assertions of authority.

No functioning nation can operate effectively if strategic institutions must navigate multiple layers of unofficial approval beyond what the Constitution itself requires.

The danger here is not merely legal confusion. It is the gradual normalisation of constitutional excess.

A constitutional monarchy survives precisely because constitutional limits exist. The monarchy’s legitimacy comes not from unrestricted authority, but from its recognised and respected place within a democratic constitutional framework.

Once any institution begins operating beyond clearly defined boundaries, even symbolically, the entire balance of governance begins to shift.


Erosion of constitutional clarity

This shift rarely happens dramatically. It happens gradually through silence, hesitation, and fear.

Statements begin carrying the weight of unwritten commands. Public institutions comply not necessarily because the law compels them, but because nobody wishes to appear disrespectful.

Legal ambiguity becomes politically safer than constitutional clarity. Over time, influence expands not through formal amendments but through accumulated deference.

That is how constitutional cultures erode.


Federal Constitution


The worrying reality is that many Malaysians have become increasingly afraid to openly discuss constitutional boundaries involving royalty, even respectfully.

Lawyers must measure every word carefully. Politicians retreat into vague statements. Institutions prioritise avoiding offence over defending constitutional principle.

Public debate becomes emotionally charged the moment legality is discussed.

Constitutional democracies cannot survive on sensitivities alone. Respect for royalty does not mean suspending constitutional scrutiny.

In fact, the opposite is true. If Malaysians truly wish to preserve the monarchy as a respected institution, then constitutional boundaries must remain visible, understood, and consistently defended.

Otherwise, the monarchy itself risks being pulled into political and administrative spaces it was never intended to occupy.


When that happens, the rakyat pays the price.

Ordinary Malaysians are already struggling with rising costs, stagnant wages, underfunded public services, environmental anxieties, weak institutional trust, and growing frustration over unequal treatment between elites and citizens.

Yet while the public grapples with daily survival, national attention increasingly shifts toward symbolic contests over prestige, hierarchy, and implied authority.

The rakyat should never become collateral damage in elite contests over influence.

Once constitutional lines blur, uncertainty spreads everywhere.

Civil servants become hesitant about whose “approval” matters most. Enforcement agencies become cautious. Federal-state relations become strained. Investors question institutional predictability. Governance slows beneath layers of unofficial sensitivities and overlapping expectations.


Don’t override constitutional limits

Eventually, ordinary citizens internalise a dangerous lesson: that some individuals and institutions operate above scrutiny while everyone else remains fully subject to the law.

No democracy remains healthy under such conditions.

The irony is that Malaysia’s rulers already enjoy immense constitutional respect, symbolism, and protection.

Few constitutional monarchies in the world provide such deeply embedded ceremonial standing and public reverence, but prestige without restraint risks becoming excess, and excess, despite being elegantly packaged in tradition, protocol, or symbolism, will eventually weaken institutional legitimacy rather than strengthening it.


Istana Negara


The Federal Constitution was specifically designed to prevent precisely this kind of uncertainty.

It established a system where institutions cooperate within defined boundaries, where legal authority remains clear, and where the rakyat, not elite sensitivities, remain at the centre of governance.

Malaysia, therefore, faces a defining question.

Do we still believe that the Constitution is the highest law of the land? Or are Malaysians slowly being conditioned to accept a system where constitutional boundaries become flexible depending on status, symbolism, and influence?

Constitutions rarely collapse overnight. They erode slowly through exceptions, selective obedience, institutional fear, and the quiet expansion of authority beyond what was originally intended.

So, once governance becomes shaped more by personalities than by principles, the rakyat inevitably become secondary to the preservation of elite power.

This is precisely what the Federal Constitution was created to prevent.



MARIAM MOKHTAR is a defender of the truth, the admiral-general of the Green Bean Army, and the president of the Perak Liberation Organisation (PLO). Find her on X.


***


Luv you Mariam 💓💓💓👍👍👍


As Hamzah weighs next move, Mukhriz says no talks with Pejuang






As Hamzah weighs next move, Mukhriz says no talks with Pejuang



Larut MP Datuk Seri Hamzah Zainudin’s search for new political home after his exit from Bersatu has been the subject of much speculation as election talks gain traction. — Picture by Sayuti Zainudin

Sunday, 31 May 2026 10:05 AM MYT


KUALA LUMPUR, May 31 — Pejuang president Datuk Seri Mukhriz Mahathir has dismissed speculation that former Bersatu deputy president Datuk Seri Hamzah Zainudin is heading to the party following his expulsion from Bersatu earlier this year.

Mukhriz said reports suggesting Hamzah had applied to join Pejuang or was negotiating a political arrangement with the party were unfounded, New Straits Times reported today.

“That is not true,” Mukhriz was quoted as saying when asked about claims that negotiations existed for Hamzah to join the party.

The denial comes as questions continue to swirl over Hamzah’s political future more than three months after he was removed from Bersatu for allegedly breaching the party’s constitution.

The Larut MP has been repeatedly linked to efforts to establish a fresh political platform together with several former Bersatu leaders who were also shown the door by the party.

Among those reportedly associated with the group, informally known as “Team Reset”, are Indera Mahkota MP Datuk Saifuddin Abdullah, Machang MP Wan Ahmad Fayhsal Wan Ahmad Kamal and Tasek Gelugor MP Datuk Wan Saiful Wan Jan.

Political talk has also centred on Hamzah’s alleged interest in taking control of a smaller existing party rather than building a new one from scratch.

One of the parties mentioned in such speculation is Berjasa, which is expected to hold an event in Kota Baru, Kelantan, in the near future.

The newspaper also reported that Hamzah is exploring several options for his next political vehicle, including discussions involving figures from both Berjasa and Pejuang, although the latter has now publicly ruled out any such talks.


After one term in Skudai, DAP’s Marina Ibrahim says political chapter has ended





After one term in Skudai, DAP’s Marina Ibrahim says political chapter has ended



DAP’s Marina Ibrahim announces her departure from politics on May 31, 2026, says she won’t defend her Skudai state seat or run for any other. — Picture from Facebook/Marina.Ibrahim
l
Sunday, 31 May 2026 10:45 AM MYT


KUALA LUMPUR, May 31 — Skudai assemblyman Marina Ibrahim today announced her retirement from politics, saying she will not defend her seat at the next Johor state election or seek any other elected position.

The 52-year-old said the decision was made after discussions with those closest to her and marks the end of her political journey after serving one term as the representative for Skudai.


“I have made the decision not to contest and to withdraw from the political arena,” Marina said in a statement on Facebook.

She added that she intends to return to community work, which she described as a long-standing passion even before entering politics.


Marina was elected as the Skudai assemblyman in the March 2022 Johor state election.

She said she entered politics with a simple goal of serving the people and had done her best throughout her four years in office.

Reflecting on her time in office, she thanked voters, supporters and members of her team who stood by her through both successes and challenges.


“The end of one chapter does not mean the end of service,” she said.

Marina said she remains committed to serving the public and helping the community outside of politics.

“I will continue to contribute to society in whatever capacity I am able.”

She added that she would continue carrying out her duties on the ground until a new representative is elected.

Marina also expressed hope that Skudai would continue to prosper and that its residents would enjoy continued wellbeing.

US military fires on Gambia-flagged ship violating Iran blockade





US military fires on Gambia-flagged ship violating Iran blockade


US Central Command did not mention if there were any injuries aboard the ship following the strike


The US has been enforcing a blockade of Iranian ports as Tehran effectively halts all traffic through the Strait of Hormuz. (US Centcom pic)



WASHINGTON: The US military said Saturday it had disabled a Gambia-flagged cargo vessel attempting to sail to an Iranian port by launching a missile into its engine room.

US Central Command (Centcom), which oversees forces in the Middle East region, said the strike occurred on May 29 after the M/V Lian Star failed to respond to more than 20 warnings.

“A US aircraft disabled the vessel by firing a Hellfire missile into the ship’s engine room after Lian Star’s crew failed to comply. The ship is no longer transiting to Iran,” Centcom said on X.


The statement did not mention if there were any injuries aboard the Lian Star following the strike.

“US forces have disabled five commercial vessels and redirected 116 to fully enforce the blockade as a ceasefire with Iran remains in effect,” Centcom said.

The US has been enforcing a blockade of Iranian ports as Tehran effectively halts all traffic through the Strait of Hormuz, a key transit point for global oil and gas.

Talks on a longterm end to the war and reopening the waterway have yet to reach a final agreement.


***


Pirates of the Hormuz


Same devotion, different dates: Why some countries observe Wesak on different days — and how Malaysian Buddhists celebrate it






Same devotion, different dates: Why some countries observe Wesak on different days — and how Malaysian Buddhists celebrate it



Wesak Day celebrations at the Buddhist Maha Vihara in Brickfields, Kuala Lumpur, where devotees gather to mark the birth, enlightenment, and death of Buddha. — Picture by Raymond Manuel

Sunday, 31 May 2026 7:00 AM MYT


KUALA LUMPUR, May 31 — Some 2,500 years ago, Prince Siddhartha Gautama was born in Lumbini – located in present-day Nepal – and is said to have later become the Buddha or “the enlightened one” while seated under a Bodhi tree.

Wesak Day marks his birth, enlightenment and passing and is revered as the holiest day in Buddhism.

Buddhists in different parts of the world commemorate the day on different dates between May and June.



Wesak Day commemorates the birth, enlightenment and passing of Gautama Buddha, and is regarded by Buddhists as a major holy day. — Picture by Farhan Najib


This year, Nepal observed Wesak on May 1 along with Cambodia, India and Laos.

In contrast, Malaysia and neighbouring Indonesia, Singapore and Thailand is commemorating the occasion today.


Why the different dates?

K. Don Premaseri, the vice-president of Sasana Abhiwurdhi Wardhana Society that manages the Buddhist Maha Vihara in Brickfields, said Wesak celebrations are determined by the traditions followed by respective countries.

Don said the southern Buddhist tradition observes Wesak Day on the first full moon day in the month of Wesak while the northern Buddhist tradition would do so on the eighth day of the fourth lunar month.

Southern Buddhist traditions are practised in countries such as Sri Lanka, Thailand and Myanmar while countries like China, Taiwan and Korea follow the northern Buddhist traditions.

“The full moon days will change (each year) because the lunar cycle differs from the Gregorian calendar that has 365 days in 12 months.

“Due to the different traditions and lunar calculations, Wesak Day may be observed on different days between countries,” Don told Malay Mail.

Don said Wesak Day is also referred to as Waisak, Buddha Purnima, Buddha Jayanthi or Buddha Day in some countries.

However, he stressed that all the traditions ultimately commemorate the Wesak in the same spirit by embracing the Buddha as their teacher, his teachings as their guide and the monastic sangha (ordained monks) as their continued teachers.



Devotees line up to offer prayers during Wesak Day celebrations at the Thai Buddhist Chetawan Temple in Petaling Jaya. — Picture by Sayuti Zainudin



Special ‘pujas’, hymns and floats mark Wesak in Malaysia

Like most Buddhists around the world, devotees in Malaysia typically wear white and observe the Eight Precepts – a stricter version of the Five Precepts – as a form of spiritual discipline on Wesak Day.

The Five Precepts include abstaining from five habits: killing living beings, stealing, sexual misconduct, lying and becoming intoxicated.

The Eight Precepts contain an additional three guidelines, which are to refrain from eating after midday, from dancing, singing, music, and unseemly shows as well as from the use of perfumes and cosmetics.

The Buddhist Maha Vihara in Brickfields hosts one of the biggest Wesak celebrations in Malaysia annually.

This year, the Buddhist monks will perform a gilampasa puja on the eve of Wesak Day, during which certain fruit juices or medicinal drinks will be offered to the Buddha.

This act intends to honour the sangha because Theravada Buddhist monks are allowed to have proper meals from sunrise to noon but from noon onwards, they can only consume the gilampasa items.



On Wesak Day, devotees light lotus candles, with the flower widely associated in Buddhism with purity, spiritual awakening and enlightenment. — Picture by Raymond Manuel



An overnight meditation programme will commence at midnight on Wesak Day and continue until 6am.

The Buddhist flag will be hoisted at 7am, followed by the singing of Buddhist hymns, distribution of free food to the public and several religious programmes.

Blood and organ donation campaigns will also run concurrently on both days.

A grand float procession featuring colourful floats depicting the Buddha and his teachings as well as devotees carrying lotus candles will begin at 7pm.

The procession will move through several key streets in the city before heading back to the Buddhist Maha Vihara by 11pm.

A similar procession is also expected to take over the streets of Penang on May 31, featuring more than 20 colourful floats.


How do other countries mark Wesak?

In South Korea, Wesak Day celebrations include the Lotus Lantern Festival or the Yeondeunghoe, a 1,200-year-old spring festival featuring a lantern procession and the Ganggangsullae circle dance, among other cultural events.

In China, home of to one of the world’s largest Buddhist populations, adherents conduct a bathing ritual by pouring fragrant water over a statue of an infant Buddha.

The act symbolises cleansing one’s mind and body and is also performed in some Buddhist temples in Malaysia.



A devotee performs the infant Buddha bathing ritual during Wesak Day celebrations at the Thai Buddhist Chetawan Temple, Petaling Jaya. — Picture by Sayuti Zainudin



Meanwhile, many Buddhist monks (bhikkhus) from various countries undertake the thudong ritual by walking hundreds of kilometres to the world’s largest Buddhist temple, the Borobudur in Indonesia.

The bhikkhus collect alms food offered by locals – an act referred to as pindapata – and eat only once a day.

Upon reaching the Borobudur, they climb to the upper levels and circle the temple three times clockwise in an act called pradakshina.


***



Borobudur in Indonesia